The Beloved of All Hearts - Shoghi Effendi -- a talk by Hand of the Cause Dhikru’llah Khadem

November, 1984

Ninth Annual Conference of the Association for Baha'i Studies

Ottawa, Canada 

I have been asked to speak of the beloved of all hearts, Shoghi Effendi. I will say a Persian poem: Tá'key bi-tammannáy-i-visál-i-Tu, Yigáneh Ashgam shavad az bar muzheh chun seyl raváneh. This is the English translation:

How long will this torrent of tears flood from each lash in my longing to meet thee?
O, the unique one, my beloved, Will the night of thy separation ever end?
O, thou, whose agony and tribulations have, as an arrow, pierced the hearts of thy lovers.
Multitudes are occupied in thy praise whilst thou art hidden from them.( Sheikh-i-Baha'i, Baha'i News, March, 1976; Ash’ar-i-parákandeh, Sheikh-i-Baha'i, 76)

Now we are all, as individuals in this multitude, occupied with the praise of the beloved Shoghi Effendi, the Guardian of this glorious Manifestation. According to Baha'u'llah and 'Abdu'l-Baha such a dispensation as the Revelation of Baha'u'llah comes to the world only once in every 500,000 years. Only then will there be another Guardian of the Cause.

I remember the time I was in the presence of Shoghi Effendi when he spoke about the significance of twin [1] things in the Cause. In fact, he sent a cable about this to the National Spiritual Assembly of the Baha'is of the British Isles. In this cable, he told us about the significance of twin occurrences in this Cause. He told the Assembly that we have twin cities – holy cities -'Akka and Haifa; twin houses - the House of Shiraz and the House of Baghdad; twin Manifestations - the Manifestation of the Bab and that of Baha'u'llah. He continued, telling us everything is twin: twin festivals- the birthday of the Bab and that of Baha'u'llah; twin monuments - of the brother and mother of 'Abdu'l-Baha. During this time I was in his presence, the beloved Guardian was so exhilarated and happy. It gave me the courage to mention to him that we have two gardens: the garden of Ridvan and the garden of Firdaws. Then, the beloved Shoghi Effendi smiled and said, "You've noted that, but you have forgotten to say twin vistas: the view of the sea and the view of the mountain." After explaining these things, he paused and looked at me deeply and said, "In the Cause of God everything is twin." I have no doubt that he meant two Manifestations and two Interpreters: The Bab and Baha'u'llah, the two Manifestations of God; and 'Abdu'l-Baha and the beloved Shoghi Effendi, the two Interpreters.

Count Leo Tolstoy and the Baha’i Movement – by Martha L. Root

When I was in Prague, Czechoslovakia, in 1927, I met the secretary of Count Leo Tolstoy, Mr. Valentin Bulgakov; we had a long talk about Count Tolstoy and his contact with the Baha'i Movement. Later, in December, 1930, I met Miss Alexandra Tolstoy, the youngest daughter of this great Russian writer and humanitarian. She said to me then, "What Mr. Bulgaliov has told you about my father's interest in the Baha'i Movement is true. He was with him during the last four years of my father's life; he was his secretary and arranged his library." Then, too, I corresponded with Mrs. Isabel Grinevsky of Leningrad in 1927 and she wrote me about Count Tolstoy.

It is through these kind friends that I have the facts for this article. An added interest was given to the subject for me when only a few days ago, May 3 1, 1932, I interviewed the president of a Roman Catholic university in Poland who had met 'Abdu'l-Baha in 1914, in Haifa, Palestine. 'Abdu'l-Baha said to him that there was no greater writer in Europe than Count Leo Tolstoy. "What a pity that Tolstoy, who so admired the Teachings of 'Abdu'l-Baha, never had the privilege of meeting Him."

"Count Tolstoy knew the Baha'i Teachings through literature. I think he did not know any Baha'is personally," said Mr. Bulgakov in his talk with me. "He first heard of the Baha'i Movement in May, 1903, when Mrs. Isabel Grinevsky brought out in Leningrad (the former capital of Russia that then was called St. Petersburg) a great drama called Báb; it was in verse and gave the illumined history of the Forerunner of the Baha'i Movement, a young man called Báb and His disciples called Letters of the Living; the scenes were laid in Persia. This drama was played in one of the principal theatres of St. Petersburg, in January, 1904, and given a remarkable reception. Some of the critics went far in its praise. For example, the poet Fiedler (who afterward translated the drama into German) said: 'We receive from the five acts of the poetical drama Báb more information about the Baha'i Movement than from the deep, scientific researches of Professor Edward G. Browne, Gobineau and Russian scientists and historians. As the Herold has already published two full feuilletons about the poem, we shall speak only of the performance of the play. Rarely has the renown of any play preceded the performance as has this of Mrs. Grinevsky.' "

The Herold of January, 1904, printed the following:

A Message of Love from Hand of the Cause of God Enoch Olinga

(After his triumphant tour through the Western Hemisphere, Hand of the Cause of Cod Enoch Olinga sent the following letter to all the National Spiritual Assemblies. It is an example of the love and understanding of our problems, which characterized his entire visit.)

Enroute to the Pacific and Asia

October 28, 1970

National Spiritual Assemblies of the Baha'is of South America, Central America, North America, and the islands of the Caribbean.

Beloved Baha'i friends,

Before leaving the Western Hemisphere, it is my wish to try to express the love and gratitude flowing from my heart to all the believers who have welcomed, assisted and sustained me in these travels. For the past six months, in South, Central and North America, and the Antilles, rare experiences in the company of the soldiers of the Blessed Perfection have been granted me. Indeed, when I recall how the beloved Guardian expressed the hope to me that some day I would travel in the Western Hemisphere, to meet the friends and teach His Cause, it is now one more sign to me of the kindness of the Loving Creator to His servants that this experience should have come my way and these months be spent in a manner so pleasing to my soul.

For what can bring more happiness than seeing, from the tip of South America to the far reaches of Alaska, the triumphs of self-sacrificing soldiers in the army of the Blessed Beauty? The promises of the Master, 'Abdu'l-Baha, are everywhere evidenced in their fruition, for now that the healing Word of God is being carried to the masses, they are entering our beloved Faith in troops and we are seeing the rapid expansion and simultaneous consolidation predicted for these days.

The value of prayer – A talk by Hand of the Cause John Robarts

House of Worship in Wilmette
March 20, 1974

From my earliest days in the Faith [Mr. Robarts and his wife Audrey have been Baha'is since 1937] it has seemed that we have had too few speakers. Anybody who was willing to give a talk would receive many invitations. In that long-ago period when I was first a believer, I went to many places in Canada and the United States to speak. I must tell you about one place because it often comes to my mind when I consider the subject of prayer. It was on April 17. I had been invited to address a community where there were eight believers and they needed a ninth to form their Local Spiritual Assembly a few days hence. My plane was delayed and I arrived late while prayers were being said. I was ushered to a seat beside the chairman. When the prayers were finished, he whispered to me (there were about 45 people in the room), "John, do you see that tall man in the third row, center? He is the only non-Baha’i in the room. We need him for our Assembly on Thursday!"

I stood up and looked at my opponent. He was a nice person. I noticed he had very large eyes. I began to speak but soon felt that I wasn't doing very well. I didn't seem to be inspired and suddenly I realized that my friend's eyes were opening and closing very slowly, and then to my horror, they closed and clicked shut. I had lost my man. He was sound asleep! In my despair I turned to Baha’u'llah and said, "Dear Baha’u'llah, please come to my aid. We need that man for our Assembly on Thursday." I went on with my talk and what seemed like a bright idea struck me, which I felt must have been the answer to my cry for help. In quite a loud voice, I said, "Baha’u'llah said, 'The people are wrapped in a strange sleep!'" And I banged the table with my fist. The man woke up as though he had been shot and he stayed awake. He became a Baha'i that evening, and helped to form the Assembly on Thursday!

I think this is a good illustration of renewal of faith through prayer. It certainly renewed my faith when I saw those beautiful eyes open again and it renewed his when he really turned his heart to Baha'u'llah. We were all very happy.

Reflecting on what it means to be a Baha’i – A talk given by Hand of the Cause, Amatu’l-Baha Ruhiyyih Khanum in India, in 1964

Transcript of a talk given in 1964 at an all-India Teaching Conference, arranged by the National Spiritual Assembly at Gwalior Teaching Institute in India. About 500 believers had come from all corners of India to this conference.

It is a great joy to be here. When I look at your faces it makes me feel that I am seeing the faces of all the Baha'is in India. As I have been ill -- in the last two weeks I have had two attacks of influenza and been in bed for eight days -- I have to be a little careful that I don't get it back again.

I would like to say that the preciousness of this occasion that we have here is far beyond our powers to describe. We must appreciate it. You see it is very seldom that so many devoted Baha’is, many of them active in the teaching work, have an opportunity to come together in one place, even for a few hours. I have noticed that mass teaching is the subject that I have been asked to speak on, but I must be excused and speak from my heart what I feel is most important, because mass teaching is the subject of this entire Conference. It is your subject as well as my subject, but now I must at first speak just from my heart.

When our beloved Shoghi Effendi died in 1957, I said that the only Baha'i we had in the world had died. This Cause of Baha'u'llah is so great. It is for at least 1,000 years. Who understands it? Some of us who are here were born Baha'is, some have ancestors who were Baha’is, some of you became Baha'is maybe yesterday or this morning. This is not the point. We are all Baha'is. I feel very strongly that if we Baha'is want to teach the Message of Baha'u'llah to the people of India, the better we have in our minds the concept of how great this Message is, the easier it will be to teach it. I want you to make a little trip with me. Come with me on a little trip and follow my thought. It is night time and we are looking up at the sky -- and in India the sky is very clear -- and we see this great white river across the sky, which in English we call the Milky Way. City people and village people are familiar with this great river of light, but do all of us know that this river of light is composed of millions and billions of stars just like our sun? How many of us know that we little human beings looking up at the sky, that we on this earth belong to the stars in that river? So great is this river. Now our sun is our centre, and around the centre of this sun which belongs to us are grouped all the planets, and we on this earth are just one of the planets that go around our sun. So, now we get down to this earth. We know where we are out there in space, we know where we are in relation to this sun which is setting, and now let us begin to talk about this planet on which we human beings live.

Explanation of the Emblem of the Greatest Name – by Hand of the Cause Abu’l-Qasim Faizi

“From eternity Thou hast been removed far above the reach and the ken of the comprehension of Thy servants, and immeasurably exalted above the strivings of Thy bond-slaves to express Thy mystery.” – Baha’u’llah

The identity of the Greatest Name, a mystery concealed from time immemorial "behind the mystic veil" and preserved in the treasure house of the knowledge of God, was to be revealed and manifested to men's eyes at its appointed time in accordance with the Divine Plan, like the other manifold and basic truths of the New Age. Allusions had been made to it by the Messengers of old, under the impact of Whose Revelations, man-made spiritual progress and gradually attained a clearer understanding of its hidden meanings. Like a brilliant sun wrapt in clouds, the Greatest Name remained hidden and unknown. Those who longed to catch a glimpse of its splendor drew close, but enjoyed only a dim vision of its radiance. Throughout past centuries, in accordance with the inscrutable wisdom of God's progressive revelation of truth, the veils remained until gradually, one by one, they were removed from this precious and all-embracing Name.

Anticipated in Past Religions

The eager followers of past religions, in their deep desire to witness a flickering of the approaching majestic dawn, found that the new Name of the Great One to come meant "light", "splendor" and "glory". The followers of Krishna, for instance, expected His return under the name of "Vishnu Yasha", which in Sanskrit means "Glory of God". The last chapter of the Shrimad Bhagwad of the Hindu Scripture states: "Vishnu Yasha will possess great energy, intelligence and prowess . . . He will restore order and peace in this world . . . Man in general will begin to honor and practice truth." (1)

One of the Bahá'i scholars in the Middle East, whose father had formerly superintended a Buddhist Temple, and who was himself well-versed in the writings of that Faith, told me that many times he had read the entire Gospel of Buddha in Sanskrit, every word of which he had understood with the exception of the meaning of a word composed of "B", "H" and "A", which occasionally appears in Buddhist Scripture. When he learned of the Bahá'i Faith, the mystery was solved. The letters, joined together, formed the name of "Bahá".

“Before Abraham was, I am”! – by Thornton Chase, “The First Baha’i in America”

(A letter written by Thornton Chase, of Chicago, Ill., on September 27th, 1902, to a Christian studying the Baha’i Revelation)

Your letter to me was duly received. I am not inclined to feel discouragement or disappointment, when a true soul is seeking the Light and yet does not grasp its wonderful presence rapidly. We have seen too many, who have "accepted" all with little or no hesitation, and then when the first winds of testing blew, "faith" proved to be of shallow depth, and passivity proved more attractive than endurance.

"Hasten slowly" is a good motto. Some seemed to be truly prepared and waiting for this Truth, and it comes to them as satisfactorily as water to a thirsty traveler, but even in those cases, there is required a process of growth through trials and tests of the most severe kind. The seed may fall into rich and deep soil, and begin to grow immediately and perhaps rapidly, but the full tree is not sown, only the seed. It must be nourished, cared for, cultivated and yet not overfed, and tried by difficulties, that it may become strongly rooted, and thus fitted to stand all winds of opposition.

This Truth offers the wonderful opportunities of a fresh Dawn, in which all things are become new, and are presented in newly charming dress, but the truths themselves are as old as Eternity, and have been told to God's creatures throughout their existence, in such guise as their varying conditions could, from time to time, permit them to comprehend. But no more now, than then, is any "royal road" to Paradise offered. The path is strewn and hedged with thorns, although sweet roses bloom above them. The way is one of testing, trials and fire, that "searches the reins" and tears away from us one beloved stronghold after another, until the very essence of the creature realizes its utter helplessness, its nakedness, its need of the presence of its Maker. It must come to realize that every birth is only through death, and that the spiritual birth can only be through the natural death.

Quddus, Companion of the Bab – by Harriet Pettibone

He was named Muhammad-'Ali. He was born in the town of Barfurush in the province of Mazindaran in [northern] Persia. His mother died when he was very young. Through her he was a direct descendant of the Imam Hasan, the grandson the Prophet Muhammad. His step-mother loved him devotedly, as did everyone who knew him. When quite young he was sent to school in Mashhad and at eighteen, he had travelled all the way to Karbila, in 'Iraq, where attended the classes of the great religious teacher Siyyid Kazim [a forerunner of the Bab].

Siyyid Kazim's teachings were original and revolutionary. He was preparing his students for a Great One who was to come. In Siyyid Kazim’s classes Muhammad-'Ali appeared to be very young and very humble but Siyyid Kazim recognized his great spiritual potentialities and considered him one of his ablest pupils. At the end of his life Siyyid Kazim advised all of his followers to "quit their homes, scatter far and wide, purge their hearts of every idle desire and dedicate themselves to the quest of Him to whose advent he had so often alluded." He told them that the object of their quest was now revealed. ."The veils that intervene between you and Him are such as only you can remove by your devoted search. Nothing short of prayerful endeavour, of purity of motive, of singleness of mind, will enable you to tear them asunder. Has not God revealed in His Book: 'Whoso maketh efforts for Us, in Our ways will We guide them?'”

Satisfactory proof that Bahá'u'lláh is not a false prophet –- by Hand of the Cause William Sears

Every Prophet has been called false by his own generation. This was true of Jesus. He was considered a "false prophet."

"And there was much murmuring among the people concerning him: for some said he is a good man; others said, Nay; but he deceiveth the people." [John 7:2]

A famous philosopher named Celsus in the second century compiled an entire volume filled with terrible libels about Christ and His followers. Porphyry, one of the greatest of the Platonic philosophers, wrote a large book against Christ and the Christians, quoting the many abusive attacks against Jesus which were prevalent among the leaders and the masses. The book was later burned by order of Sydocius and Dovalantius, two Christian emperors, who after the passing of time lauded and defended Christ Whom the people of that same land had once called false and had despised.

James Murdock in his History of the Church quotes one of the great scholar-emperors of Rome, Marc Antony, as saying, "You should not ask concerning Jesus of Nazareth from these poor Romans, none of whom has seen him, but whom baseness and indolence have caused to follow him." He called them unimportant people, slaves, men and women without praiseworthy qualities. The emperor Julian, who denied his faith in Christ, said the Christians were the "enemies of the world of humanity."

Message from the Hands of the Cause Residing in the Holy Land to the Believers of East and West –- issued six months before the first election of the Universal House of Justice in 1963

Dearly beloved Friends:

Upon the horizon of the Baha’i World the splendorous light of the Most Great Jubilee is daily brightening. Six months stand between us and that occasion our beloved Guardian informed us would witness "the world-wide celebrations of the 'Most Great Festival,' the 'King of Festivals,' the 'Festival of God' Himself -- the Festival associated with the accession of Him Who is the Lord of the Kingdom to the throne of everlasting glory, and with the formal assumption by Him of His prophetic office . . . that greatest of all Jubilees, related to the year 1335, mentioned by Daniel in the last chapter of his book, and associated by 'Abdu'l-Baha with the world triumph of His Father's Faith." That time at which, the Master assured us, "a century will have elapsed from the dawn of the Sun of Truth, then will the teachings of God be firmly established upon the earth, and the Divine Light shall flood the world from the East unto the West. Then, on this day, will the faithful rejoice!"

It behooves us, standing on the threshold of so mighty an event, to pause and contemplate its magnitude and to renew in our hearts the image of that "adorable and ever-blessed Beauty," the Supreme Manifestation of God. His own Words alone can adequately reveal the glory of His Station and the significance of this Day:

The World Center of the Faith: Its Supreme Administrative Importance -- Address of Hand of the Cause Paul Haney on April 30, 1963 at the World Congress in London, England

In many of his glorious messages to the Baha'i world the beloved Guardian described for us the twin spiritual and administrative World Centers existing and fixed permanently in the Holy Land, "constituting the midmost heart of the entire planet," the source of spiritual power and the object of adoration of all Baha'is. He also drew for us a clear and inspiring picture of those sacred and divinely-ordained institutions which comprise the heart and the nerve center of our Faith in the twin holy cities of 'Akka and Haifa.

Our Guardian explained to us that there are three divinely revealed charters which have set in motion three distinct processes in the unfoldment of the World Order of Baha'u'llah.

(1) The Tablet of Carmel, revealed by Baha'u'llah Himself, which is the charter for the development of the institutions of the Faith at its World Center, including the establishment of the supreme edifice of the Universal House of Justice.

(2) The Will and Testament of 'Abdu'l-Baha, the charter for the establishment of the Administrative Order throughout the world; and --

(3) The Tablets of the Divine Plan, constituting the charter for the propagation of the Faith and the spiritual conquest of the planet.

Evolution of the Baha’i Community -- by Emeric Sala

[Emeric and his wife, Rosemary, were elected to the first National Spiritual Assembly of Canada in 1948, and they continued to serve with distinction until 1953. That year they responded to the Guardian’s call for pioneers at the beginning of the Ten Year Crusade] (The Baha’i World 1986-1992)

Looking at the scene of Baha'i endeavor from the southern tip of Africa, it seems to me that the Baha'i Faith is going through a period of transition from a father-centered community to an assembly-centered community. It is an historic moment. It is also the period when personality-centered believers are transformed or replaced by idea-centered believers.

Father- or hero-centeredness is the inevitable process of growth for every adolescent and for every evolving community until maturity is reached. The Christian community was essentially father-centered around the personality of Jesus Christ. The minister of many a Christian community is still addressed as father. Kings and saints often filled the need of a father image. If we go back to an earlier age we find the patriarchal society as the established pattern. Among the Bantus even today the proper way to address an older man is baba, which means father.

For the last six thousand years leadership meant individual personal impact. Until recently it was assumed that leadership, and for that matter any accomplishment requiring skill and knowledge, let alone judgment, could come only from the individual. An organization, we assumed, could perform only simple, repetitive, regimented work.

Tribute to Shoghi Effendi – by Hand of the Cause Ruhiyyih Khanum, at Kampala Intercontinental Conference, January 26, 1958

Everybody who had the great privilege of knowing the Guardian recognized in him tremendous power; he not only had great spiritual and mental power which radiated from him, he had an electric something in his nature which was like being in the presence of a very powerful dynamo. I have been in electric plants where dynamos have generated electrical power for a whole city; the whole building shook and vibrated with the force that was being created in those generators. I have witnessed, myself, for twenty years, the strange force which emanated from Shoghi Effendi. This emanation from the Guardian was so strong that when he was not in the house, I felt less of it; when he was up on the mountain in the gardens of the Shrine, I would feel the force of it diminish; when he was in Bahji, I would feel still less of it; and if we were not in the same city, I would not feel it. It was a very extraordinary thing, and it was not my imagination.

Another thing about the Guardian, which I have sometimes wondered if those who were not closely associated with him ever realized, is that Shoghi Effendi was a very sensitive person. He was sensitive as a child. He was one of those children that, I believe in my long observation, should have always received encouragement. You know, there are children who don't need it; they are tough little plants. But there are other children who need to be told for everything they do, "My dear, you were sweet to think of it," "You are a wonderful person," "That was a wonderful idea," "How well you did it." The Guardian was like that -- he needed, not to mention what he deserved, to always be encouraged.

The Life of Baha’u’llah -- by Jinab-i-Fadil

[Please visit the Baha’i Heroes and Heroines for a brief write-up about Jinab-i-Fadil]

The province of Mazindaran in northern Persia, has played a most distinguished part in the history of that country. Reaching to the Caspian Sea, it is covered, in its northern portion, by a great forest of primeval trees where many nightingales sing their sweetest melodies, and thousands of varieties of fragrant flowers bloom in profusion. In the south are high mountains, upon whose peaks the snow never melts. This mountainous district, now the summer resort of the citizens of Tihran was in ancient times a place of retirement for the "herbod," the mystics and holy people. Here they went for meditation and prayer.

There are many legends regarding the province. It was said that here there would grow a celestial tree, with branches reaching to heaven. The fruit of this tree would be for the life of the nations. Many people traveled to this region hoping to find the wonderful tree. Another legend was that the king of war and hatred had been imprisoned in one of these high mountains. These stories were, of course, parables, describing in symbolic language the coming of the Universal Manifestation of God, whose teachings would encompass the earth and bring peace to all mankind.

In Nur, one of the districts of Mazindaran, dwelt the ancestors of Baha'u'llah. A manuscript has been found, giving his genealogy which goes back more than 1300 years, to the kings of ancient Persia. These ancestors were people of illumined mind, of great wealth and distinction. So preeminent were they among the people that they were regarded as a superior order of beings. They possessed immense estates and many cattle, and built for themselves a great palace on the side of the mountain where the magnificent view took in valley and river. In this palace they entertained in princely fashion their summer guests.

A Symbol of Victory -- excerpts from Address by 'Amatu'l-Baha Ruhiyyih Khanurn at the World Congress, May 2, 1963

Now we come to our beloved Guardian's grave and his passing. I don't want to go into detail about that because it will shatter me and I really can't bear thinking about it at this moment. But after I had gone out and visited his grave the day after his funeral, as I drove away -- it was very strange because I had no mind left, or anything at that point -- I saw before me in my mind's eye a column, and a globe, and an eagle, and the steps underneath it --the whole thing. And when I went back to Haifa and the Hands of the Cause met in such tragic circumstances with such broken hearts, in the Mansion of Baha'u'llah in Bahji, I showed them a little sketch and they were happy with it and approved, and that was what we built over Shoghi Effendi's resting-place.

Shoghi Effendi always wanted a column. And, well, he got it, evidently. But every time he saw a beautiful column: -- you know, Rome has very beautiful columns; sometimes when we passed through Rome in the old days, before there were so many Baha'is there, he used to look, and he would say, "You know, I think these columns are so beautiful. Where can I put a column on Mount Carmel?" "Well," I said, "Shoghi Effendi, I don't think you can, because you can't just stick a column up like that, you know; where would you put it?" And, well, that was that. But he didn't have a column, and he wanted one. And then he liked the Corinthian style very much. And so I think that perhaps influenced my thought that we should have a column, because he always wanted a column so much. And in the end he got one.

Sowing the Seeds -- excerpts from Address by Hand of the Cause Abu'l-Qasim Faizi at the Closing Session of the World Congress, May 2, 1963

Our thanks and gratitude to the pioneers, the national assemblies and the friends who made all these victories possible. I am sure that the pioneers who stand at their posts know the greatness of today. . . . Let us not leave all these opportunities which Baha'u'llah has left for us. Let us value and know the greatness of teaching. . . .

About a year ago I started on a world tour. Before going I was very much afraid of taking this responsibility, but one of the friends said, "Go to Latin America and just love them." . . . There was one question which was repeatedly asked me. I want to repeat it here, and the answer that I gave. In many places the friends -- having heard the news of India, of Africa, of Indonesia, of all parts of the world -- were really getting discouraged and saying, "What is wrong with us? We have been living here five years and there are only ten Baha'is. Is our method wrong? Aren't we as spiritual as those people of India? Is there anything wrong with us?"

I want to assure everybody that there is nothing wrong with the pioneers, nothing wrong with the method of their teaching, but there is this little misunderstanding. They think that India got all these results only this year -- or Africa, or Indonesia. No, beloved friends, this is the work of at least ninety years of struggle. Baha'u'llah Himself sent Jamal Effendi, who went to all the provinces of India and spoke about the Cause, and returned to Baha'u'llah apparently empty-handed. Baha'u'llah told him to go back, sow the seed -- "This is your function." The next time Jamall Effendi went to India he went to all the provinces, went to Burma, to Singapore, to Java, to the Philippines, and to some of the islands of the Pacific; and this teacher of the Cause, the most capable, died without having seen a single result of his activity.

Twenty-five Years of the Guardianship – by Ruhiyyih Khanum, 1946

Twenty-five years ago the Baha'i world was shaken by a great earthquake, 'Abdu'l-Baha, the Center of the Covenant, the greatest Mystery of God, had suddenly passed away, with no premonitory illness to prepare his friends and followers for this tragic shock. Stunned, the Baha'is of East and West tried to rally their faculties. We knew great tasks lay ahead of us; we believed in this new Faith and in its Manifestation and in the World Order that He had come to establish, but we felt terribly alone and the responsibility for the future lay heavily upon our already grief-filled hearts. Where was the shepherd? The familiar voice, that had spoken with an authority vested in it by the Prophet of God Himself, was stilled. We had the teachings; like a wonderful laboratory, equipped for every purpose, they were there -- our priceless treasure. But where was the alchemist who transmuted base metals into gold? Where was the listener who answered our questions and guided us in the use of all that great laboratory possessed?

Then came the reading of the Master's Will, and with an infinite sense of relief we realized that, though the seas of tribulation and separation had risen about us, 'Abdu'l-Baha had not left us alone, He had given us the mighty Ark of His own Covenant which we could enter into in peace secure. With what grateful hearts we turned to the youthful figure that had suddenly been revealed to us in that Will as our priceless legacy, described by 'Abdu'l-Baha as the fruit of the Twin Lote Trees, the pearl of the Twin Surging Seas, this new creation, vested with a unique function, the hereditary office of Interpreter and Protector of the Faith and life-head of the International House of Justice.

The Races of Men - Many or One? –- by Louis G. Gregory, published 1929

(For a brief write-up about Louis Gregory please visit Baha'i Heroes and Heroines)

The world today is making many discoveries in the realm of phenomena. The greatest of these concerns man himself, the laws which relate to his being and those which govern his relations with his fellow beings. Although many glooms and shadows still sway the minds of men, yet two great lights are shining with increasing splendor. One is science and the other religion. Through these luminous orbs men are coming to know each other much better than in past ages.

A century or more ago men with few exceptions accepted the dogma of eternal division and separation between various human stocks, which were regarded as distinct human species. This gave to any one of them the right by virtue of its material might to claim a station of inherent superiority conferred by Divine Power.

A few men of genius saw differently. One of these rare souls was Thomas Jefferson, author of the Declaration of Independence. It is altogether remarkable that writing at a time when special privilege was enthroned and human slavery was sanctioned by the laws of all lands, he should have declared it to be self-evident that all men were created free and equal. Was this statement an accident? Was it not his intention to imply that all white men were created equal? No, that the great principle declared by the American Commoner was not on his part fortuitous is indicated by a further statement as well as by his personal attitude toward Benjamin Banneker, the Negro astronomer, who was his contemporary and by him was appointed as one of the surveyors of the site of the city of Washington. Writing about this colored scientist to one of his foreign friends, President Jefferson said:

The Role of Women – by Hand of the Cause Ruhiyyih Khanum

A talk given at Women’s Teacher Training College, Tamale, Ghana, 15 February, 1971


I am very honoured to be here. This is an unexpected pleasure. I didn't know that I was going to have the honour of addressing the girls in this school, and I can't think of any audience that I would rather speak to than young people, and especially young women, and I am very grateful for this opportunity.

The role of women is something that is very important in the Baha'i Faith and it is a subject that interests me very much. We say nowadays that men and women should be equal, and in the Baha'i Faith we say that humanity is like a bird, that a bird flies with two wings, one wing is men and one wing women. If the two wings don't fly evenly together, the bird cannot soar, it cannot go high in the sky. So we attach the greatest importance to women having an equal position in society with men.

Now an equal position does not necessarily mean that they have to do the same things. You know, I come from the United States and Canada and in our part of the world we have the idea that anything that a man does, a woman can do. If a man is going to drive a truck, a woman can drive a truck; if a man is going to be President of the United States, the woman says: why shouldn't I be President? Every single thing that a man does nowadays, a woman wants to do too. Well, all right, if a woman like Indira Gandhi is the Prime Minister of a great country like India, or like Golda Meir of Israel - whom I have met and who is a wonderful woman, a very distinguished woman – that’s fine, but it doesn’t mean every single one of us has to be a Prime Minister or has to be a truck driver or has to be a President! Equality is not in doing exactly what your husband does, equality is that your husband should consider that you are a human being with exactly the same rights that he has, this is real equality. And women have a part to play in society that we Baha'is believe is perhaps more important than men's, and in a moment I will tell you what that is.

Hidden Words of Baha’u’llah – A Reflection, by George Townshend

Here the world's religions meet and are fused into one by the fire of a great love. "This is that which hath descended from the realm of glory, uttered by the tongue of power and might, and revealed unto the prophets of old. We have taken the inner essence thereof and clothed it in the garment of brevity,"

In an age of compendiums there is no other compendium such as this. No other pen has attempted to make a summary which shall be so concise and so complete as to contain in less than eight score brief Words of Counsel the vital substance of the world-religions. In the newly printed version of Shoghi Effendi, the "Hidden Words" makes a small pocket volume of fifty-five pages.

Yet for all its terseness it bears none of the marks of a digest or an abstract. It has the sweep, the force, the freshness of an original work. It is rich with imagery, laden with thought, throbbing with emotion. Even at the remove of a translation one feels the strength and majesty of the style and marvels at the character of a writing which combines so warm and tender a loving kindness with such dignity and elevation.

The teaching of the book throughout is borne up as if on wings by the most intense and steadfast spirituality. With the first utterance the reader is caught away to the heavenly places, and the vision is not obscured when the precepts given deal with the details of workaday life, with the duty of following a craft or a profession and of earning a livelihood to spend on one's kindred for the love of God. The picture given of man and of human nature is noble and exalted. If he be in appearance a "pillar of dust," a "fleeting shadow", yet he is in his true being a "child of the divine, and invisible essence," a "companion of God's Throne." The created worlds are designed for his training. The purpose of all religious teaching is to make him worthy of the love of God and able to receive his bounties.

The Servant of God -- An address by Albert Vail, April 30th, 1919

Delivered at the Ninth Session of the Baha’i Congress, held in Hotel McAlpin, New York City, Wednesday evening, April 30th, 1919. Stenographically reported.


“The doors of the Kingdom are open; the Sun of Truth is shining upon the world; the daysprings of mercy have appeared." What does this mean? Evidently it means that this little world in which we live, in the sight of God is like a tiny ball floating in a universe of infinitely wonderful light. In the sight of God, this handful of dust, the world, is but one home and all the prayer of the eternal world is that this world may be in unity. Now when the darkness and the storm spread over the earth, it seems very dark to us who are underneath the clouds. But if we can rise a little in the altitude of the spirit and see the Sun of Truth eternally shining from the heaven of God's presence, no cloud which ever came over the world would be more than a temporary passing mist.

The God who made this little world also made all the heavenly and divine worlds. He evidently has a clear purpose for this world on which we dwell, and that purpose is that, after the thousands of years of war, it should enter into a millennium of peace. The world could have no other meaning than that this strife and confusion would at last prepare the hearts of men for the sweetness of the kingdom of universal peace.

Now, when the King begins to send His light into the world the people catch only a few rays of the dawning Sun of Reality as it rises over the horizon of man's limitation and breaks through the clouds of his suspicion, his ignorance and his prejudice. The first few rays in this new day, are the desire for a League of Nations, the longing for democracy; the prayer for woman's suffrage, for equality between men and women, the longing for universal education, for science, for civilization, for new arts, that great yearning that touches the hearts of all men all over the world and, stirring in their hearts, tells them that the new day is here, the divine world is breaking into the human world.

The Mission of the Bab: Retrospective, 1844-1994 – by Douglas Martin

(Some relics of the Bab can be seen at: http://bahaisacredrelics.blogspot.com/)

The year 1994 marked the 150th anniversary of the declaration of His mission by the Bab (Siyyid 'Ali-Muhammad, 1819-1850), one of the two Founders of the Baha’i Faith. The moment invites an attempt to gain an overview of the extraordinary historical consequences that have flowed from an event little noticed at the time outside the confines of the remote and decadent society within which it occurred.

The first half of the nineteenth century was a period of messianic expectation in the Islamic world, as was the case in many parts of Christendom. In Persia a wave of millenialist enthusiasm had swept many in the religiously educated class of Shi'ih Muslim society, focused on belief that the fulfillment of prophecies in the Qur'an and the Islamic traditions was at hand. It was to one such ardent seeker [Mulla Husayn-i-Bushru’i] that, on the night of 22-23 May 1844, the Bab (a title meaning "Gate") announced that He was the Bearer of a Divine Revelation destined not only to transform Islam but to set a new direction for the spiritual life of humankind.

During the decade that followed, mounting opposition from both clergy and state brought about the martyrdom of the Bab, the massacre of His leading disciples and of several thousands of His followers, and the virtual extinction of the religious system that He had founded. Out of these harrowing years, however, emerged a successor movement, the Baha'i Faith, that has since spread throughout the planet and established its claim to represent a new and independent world religion.

It is to Baha'u'llah (Mirza Husayn-'Ali, 1817-1892), that the worldwide Baha'i community looks as the source of its spiritual and social teachings, the authority for the laws and institutions that shape its life, and the vision of unity that has today made it one of the most geographically widespread and ethnically diverse of organized bodies of people on the planet. It is from Baha'u'llah that the Faith derives its name and toward Whose resting place in the Holy Land that the millions of Baha'is around the world daily direct their thoughts when they turn to God in prayer.

Educating the Women of Persia – by Dr. Genevieve L Coy, Director of Girls Tarbiat School in Tihran, 1926

"A teacher is like unto a gardener. Just as a gardener sows the seeds and watches over their sprouting, looks after their growth and development, so also a teacher must watch over the education of the children and inculcate in their young lives the highest ideals of truth and justice." -‘Abdu'l-Baha.

Twenty years ago [as of 1926] there were no schools for girls in Tihran. Daughters of affluent parents were occasionally taught by tutors, but as a rule a woman was supposed to have no acquaintance with the learning that came from books. With the slow development of progressive ideas this situation has been markedly changed, and Tihran now contains both public and private schools for girls.

The Girls' Tarbiyat School, sponsored and financed by the Baha'is of Tihran, was the second school for girls opened in the city. During the nine years of Miss Lillian Kappes' work as director, the school came successfully through many difficulties, and is now one of the largest and best of the girls' schools. Three years ago a reactionary Minister of Education said to the principal of another school: "The Tarbiyat School is the best school for girls in Tihran. Alas that they are Baha'is!”

In spite of the handicap of a limited curriculum, the importance of the Tarbiyat School in the lives of her pupils can scarcely be overestimated. We will consider first some of the direct contributions made by the subjects in the course of study.

Serving the Cause through the art of storytelling -- by Mr. Kiser Barnes, A talk given at the Bahá’í World Centre

29 January 2003
Haifa, Israel


Good evening Friends. I’m delighted to be among so many lovers of stories and storytellers. In this presentation of a few stories, I’ll make some remarks about serving the Cause of God through the art of storytelling.

The Báb and Bahá’u’lláh, like the Manifestations of God before Them, told educative stories. The Manifestations are Divine Educators who often couched the most valuable lessons for humanity in penetrating stories. The use of parables by Jesus is greatly appreciated. In The Dawn-Breakers, Nabíl has recorded narratives Bahá’u’lláh related to him. ‘Abdu’l-Bahá was a superb storyteller. It would be an excellent contribution to learning if the Master’s use of stories was examined. What were His methods? What languages did He use? How did He promote the art of storytelling? What subjects did He stress? Of course, God Passes By is Shoghi Effendi’s unique account of the outstanding events that occurred in the first century of the Faith’s history. A treasure of stories for the world is found in the Guardian’s expositions and commentaries. For example, in The Promised Day is Come, he relates what happened to some eastern rulers who opposed Bahá’u’lláh. In short, storytelling has been, and remains, a powerful instrument for the Faith’s advancement.

Teaching the Oneness of Mankind

The young lady who introduced me, Jacqueline Ambe, is from Cameroon. The first Cameroonian woman who accepted the Faith was Mrs. Esther Tanyi. She told me how she became a believer. In her own way, she related how a believer taught her to believe in the oneness of mankind through his consumption of food.

After Mr. Enoch Olinga, the late Hand of the Cause of God, settled in Cameroon in 1953, the Guardian sent Mr. Alí Nakhjavání there with his request that five of the new and only Cameroonian Bahá’ís at that time should arise to establish the Faith in other parts of West Africa. The only question these new believers had was this: Who among them would gain this special honour? They had recently elected the first Local Spiritual Assembly in the city of Victoria. Therefore, they decided that the five who would become international pioneers would be selected by secret ballot. Ballots were cast. Those chosen left their homes for other lands. Thus, five Cameroonians became Knights of Bahá’u’lláh during the Ten Year Crusade. Mr. David Tanyi, Esther’s husband, established the Faith in Togo.

A talk given by Mr. Ali Nakhjavani to Local Spiritual Assembly Members of Southern Ontario, Canada

5 September 1986

Beloved friends, the fall I had was unexpected, but these meetings I have had with the friends, although unexpected, have been extremely inspiring to me -- but not this (referring to broken wrist) -- particularly when I went to Quebec. I found the friends there on fire with the teaching work and I must have met over that weekend something like 15 to 16 friends who are close to the Faith, and some of them came to me personally to express their love and appreciation for Baha'u'llah. They don't have too may proclamation activities there. They are not rich on the whole. They have far distances to traverse. But there is something which I cannot describe. Jalal is my brother. He visited Quebec and he used to write me letters about the Quebecois. He used to tell me, 'You should come here and see them and talk to them. They are a different people. They seem to understand the Faith and appreciate it. They respond to the truth enshrined in the Faith.' And one reason why I went to Quebec was to undertake this travel on behalf and in the name of my brother who loved the Quebecois so much. And the Quebecois told me that they loved him very much. In fact some of their children have been named Jalal because of him. It is really my wish that the spirit which is in Quebec will permeate the entire community in Canada. And if this is done, if you make an analysis of what has happened in Quebec, what is it that these friends are doing that, for example, we in this part of Canada are not doing -- why is that they are successful -- if you make a study of this, maybe we can get some excellent results and methods.